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Larger anti-slavery groups, like the one in Philadelphia also made efforts to support smaller sewing circles that gained popularity in the West as well, like in Ohio. Larger fairs made sure to publish notes of thanks for all smaller sewing circles that contributed goods to encourage them and thank them for their support.
Sewing circle participants, usually women, typically meet regularly for the purpose of sewing. They often also support charitable causes while chatting, gossiping, and/or discussing. For example, in ante-bellum America , local anti-slavery or missionary "sewing circles were complementary, not competing, organisations that allowed [women] to act ...
She founded the Worcester Ladies Anti-Slavery Sewing Circle and served as its president in 1839. [2] She assisted and served on committees of the Worcester County Anti-Slavery Society, South Division from 1841 and was the first woman to serve as one of the vice presidents of the South Division before her death in 1858. [2]
They collected funds for their society and the American Anti-Slavery Society. The funds allocated for the society also supported the Ladies Anti-Slavery Sewing Society, which was a smaller group under their original organization. This auxiliary sewed the society's slogan onto different items to gain support and bring attention to their group. [4]
National Anti-Slavery Standard [5] 1840–1870 Philadelphia, New York City Lydia Maria Child, David Lee Child: Newspapers.com (1840–1852) The National Era [6] 1847–1860 Washington, D.C. The North Star [7] 1847–1851: Rochester, New York: Frederick Douglass: Library of Congress: The Philanthropist [8] 1836–1843 Cincinnati, Ohio James Birney
A sewing circle is a monthly meeting of Mennonite women for the purpose of sewing bedding and clothing to be distributed by service and missionary organizations to people in need around the world. The Women's Missionary and Service Commission grew out of such sewing circles.
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In 1834, Garnet and other students founded the first anti-slavery society in New York. They began holding assemblies and gatherings and pursued interests in serious anti-slavery movements. The Emancipator and Free American paper described Garnet as "Guided by the will of Heaven, and impelled by the highest motives that man can be susceptible of."