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Larger anti-slavery groups, like the one in Philadelphia also made efforts to support smaller sewing circles that gained popularity in the West as well, like in Ohio. Larger fairs made sure to publish notes of thanks for all smaller sewing circles that contributed goods to encourage them and thank them for their support.
Sewing circle participants, usually women, typically meet regularly for the purpose of sewing. They often also support charitable causes while chatting, gossiping, and/or discussing. For example, in ante-bellum America , local anti-slavery or missionary "sewing circles were complementary, not competing, organisations that allowed [women] to act ...
She founded the Worcester Ladies Anti-Slavery Sewing Circle and served as its president in 1839. [2] She assisted and served on committees of the Worcester County Anti-Slavery Society, South Division from 1841 and was the first woman to serve as one of the vice presidents of the South Division before her death in 1858. [2]
They collected funds for their society and the American Anti-Slavery Society. The funds allocated for the society also supported the Ladies Anti-Slavery Sewing Society, which was a smaller group under their original organization. This auxiliary sewed the society's slogan onto different items to gain support and bring attention to their group. [4]
Plaque commemorating the founding of the Female Anti-Slavery Society in Philadelphia in 1833. Angelina and Sarah Grimké were the first female anti-slavery agents, and played a variety of roles in the abolitionist movement. Though born in the South, the Grimké sisters became disillusioned with slavery and moved North to get away from it.
The New York Manumission Society was founded in 1785. The term "manumission" is from the Latin meaning "a hand lets go," inferring the idea of freeing a slave.John Jay, first Chief Justice of the Supreme Court of the United States as well as statesman Alexander Hamilton and the lexicographer Noah Webster, along with many slave holders among its founders.
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There is a published account of a delegate from the Fall River Female Anti-Slavery Society attending the Anti-Slavery Convention of American Women in May, 1838, where a number of delegates from different female anti-slavery societies and groups came together in Pennsylvania to discuss the rights of African-American women.