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Psalm 137:1–4 is the basis for "By These Rivers" for solo recorder (2022) by Gilad Hochman. [75] Song published by Joshua Aaron (23 April 2018). Joshua Aaron - Bring Us Back (By The Rivers of Babylon) Psalm 137. Retrieved 23 May 2024 – via YouTube. [76] Poem by John Beecher, If I Forget Thee, O Birmingham! [77]
Psalm 137. A yearning for Jerusalem is expressed as well as hatred for the Holy City's enemies with sometimes violent imagery. People: Lord יהוה YHVH God.
Mary Sidney's psalms look much different from the church's King James Version even at first glance. They are a lot longer (as are the lines from Sidney's Psalm 137 compared to the KJV verse from Psalm 137 they relate to) and add description. Sidney adds that the harps are "useless, and untouched" rather than just harps.
1 Corinthians 16:22: [3] "If any man love not the Lord Jesus Christ, let him be Anathema Maranatha." Galatians 1:8–9: [4] "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you ...
[1] [2] [3] The hymn is a closely paraphrased versification of Psalm 137, "By the rivers of Babylon", a lamentation for Jerusalem, exiled in Babylon. [1] [4] Its text and melody, Zahn No. 7663, first appeared in Strasbourg in 1525 in Wolf Köpphel's Das dritt theil Straßburger kirchenampt.
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
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The Forerunner Commentary on Psalms 137:2–6 argues that these psalms are about the "bitterness of exile into which God forced Judah", purportedly with the goal of turning grief into zeal, so that the "anger can be used to scour away sin" by becoming "righteously indignant". [4]
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