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The subjects of the 1983 Codex Iuris Canonici (CIC, Code of Canon Law) are the world's 1.2 billion Catholics of what the Code itself calls the Latin Church. It has 7 books and 1,752 canons. It has 7 books and 1,752 canons.
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
The Catholic Church has what is claimed to be the oldest continuously functioning internal legal system in Western Europe, [17] much later than Roman law but predating the evolution of modern European civil law traditions. The history of Latin canon law can be divided into four periods: the jus antiquum, the jus novum, the jus novissimum and ...
It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II [3] and took legal effect on the First Sunday of Advent (27 November) 1983. [4]
The jurisprudence of Catholic canon law is the complex of legal theory, traditions, and interpretative principles of Catholic canon law. In the Latin Church, the jurisprudence of canon law was founded by Gratian in the 1140s with his Decretum. [1]
Catholic canon law is the set of rules and principles (laws) by which the Catholic Church is governed, through enforcement by governmental authorities. [ clarification needed ] [ citation needed ] Law is also the field which concerns the creation and administration of laws.
1917 Code of Canon Law, code of canon law for the Catholic Latin Church from 1918 to 1983; 1983 Code of Canon Law, code of canon law for the Catholic Latin Church from 1983 to today; Code of Canons of the Eastern Churches, code of canon law for the Catholic Eastern Church from 1991 to today; The Pedalion, an Eastern Orthodox treatise on canon ...
The 1983 Code of Canon Law states: "Except in a case of necessity, it is unlawful for anyone without due permission to confer baptism outside his own territory, not even upon his own subjects". [7] In the Latin Church, administration of baptism is one of the functions especially entrusted to the parish priest. [8]