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A 1979 quilt by Lucy Mingo of Gee's Bend, Alabama. It includes a nine-patch center block surrounded by pieced strips. The quilts of Gee's Bend are quilts created by a group of women and their ancestors who live or have lived in the isolated African-American hamlet of Gee's Bend, Alabama along the Alabama River.
Benberry is probably best known for her writing about the diverse contributions to quilting by African-Americans. Her books and articles include: Always There: The African-American Presence in American Quilts (1992) [4] Piece of My Soul: Quilts by Black Arkansans (2000) [5] 20th Century Quilts 1900-1970: Women Make Their Mark (1997) [6]
The Asante in Ghana use non-figurative patterns representing proverbs while the Ewes [25] use figurative weft patterns also representing proverbs. The Yoruba introduce rows of holes lengthwise in the woven cloth strip. Beadwork is common in East Africa and Southern Africa although it is still used in other parts of Africa including Nigeria and ...
Kente patterns vary in complexity, with each pattern having a name or message by the weaver. Ghanaians choose kente cloths as much for their names as their colors and patterns. Although the cloths are identified primarily by the patterns found in the lengthwise (warp) threads, there is often little correlation between appearance and name.
Cummings quilts in the narrative, story-telling tradition and is one of a few nationally known male quiltmakers. His work often features bright, colorful African themes and African American historical themes. Major quilt series include the "African Jazz" series (1990), the "Haitian Mermaid" series (1996), and the "Josephine Baker" series (2000).
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In Stitched from the Soul (1990), Gladys-Marie Fry asserted that quilts were used to communicate safe houses and other information about the Underground Railroad, which was a network through the United States and into Canada of "conductors", meeting places, and safe houses for the passage of African Americans out of slavery.
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