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e. The Agony in the Garden of Gethsemane is an episode in the life of Jesus, which occurred after the Last Supper and before his betrayal and arrest, all part of the Passion of Jesus leading to his crucifixion and death. This episode is described in the three Synoptic Gospels in the New Testament. [1][2][3] According to these accounts, Jesus ...
e. The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the Gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.
Gethsemane. Gethsemane (/ ɡɛθˈsɛməni /) [a] is a garden at the foot of the Mount of Olives in East Jerusalem where, according to the four Gospels of the New Testament, Jesus Christ underwent the Agony in the Garden and was arrested before his crucifixion. It is a place of great resonance in Christianity. There are several small olive ...
t. e. The cursing of the fig tree is an incident reported in the Synoptic Gospels, presented in the Gospel of Mark and Gospel of Matthew as a miracle in connection with the entry of Jesus into Jerusalem, [ 1 ] and in the Gospel of Luke as a parable. [ 2 ] The image is taken from the Old Testament symbol of the fig tree representing Israel, and ...
Lulav ([lu'lav]; Hebrew: לוּלָב) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the hadass (myrtle), aravah (willow), and etrog (citron). When bound together, the lulav, hadass, and aravah are commonly referred to as "the lulav". Part of a series on.
In Talmudic tradition, the four plants are identified as: etrog (אתרוג ) – the fruit of a citron tree. lulav (לולב ) – a ripe, green, closed frond from a date palm tree. hadass (הדס ) – boughs with leaves from the myrtle tree. aravah (ערבה ) – branches with leaves from the willow tree.
Lazarus of Bethany (Latinised from Lazar, ultimately from Hebrew Eleazar, "God helped") is a figure within the Christian Bible, mentioned in the New Testament in the Gospel of John, whose life is restored by Jesus four days after his death. This is seen by Christians as one of the miracles of Jesus.
Psalm 83 is the 83rd psalm of the Book of Psalms, beginning in English in the King James Version: "Keep not thou silence, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 82. In Latin, it is known as "Deus quis similis erit tibi ne taceas". [1]