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God the Father on a throne, with the Virgin Mary and Jesus, Westphalia, Germany, late 15th century.. The Second Council of Nicaea in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. [13]
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [ 1] Since the second century, Christian creeds included affirmation of belief in "God the ...
However, in Eastern Orthodoxy the Ancient of Days is usually understood to be God the Son, not God the Father—early Byzantine images show Christ as the Ancient of Days, [2] but this iconography became rare. When the Father is depicted in art, he is sometimes shown with a halo shaped like an equilateral triangle, instead of a circle
Holy Trinity Icon. The Holy Trinity is an important subject of icons in Eastern Orthodox Christianity, and has a rather different treatment from depictions in the Western Churches. There are two different types of Holy Trinity icons: the Old Testament Trinity and the New Testament Trinity (Троица Ветхозаветная and ...
e. The Christian doctrine of the Trinity ( Latin: Trinitas, lit. 'triad', from Latin: trinus 'threefold') [ 1] is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: [ 2][ 3] God the Father, God the Son ( Jesus Christ) and God ...
Images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them. [90] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be symbolized.
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