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In Psalms, they are the opening words of Psalm 22 – in the original Hebrew: אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי Eli, Eli, lama azavtani, meaning ' My God, my God, why hast Thou forsaken me?'. In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one ...
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1][2] In Matthew and Mark, Jesus cries out to God.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
Transparent eyeball. The transparent eyeball is a philosophical metaphor originated by American transcendentalist philosopher Ralph Waldo Emerson. In his essay Nature, the metaphor stands for a view of life that is absorbent rather than reflective, and therefore takes in all that nature has to offer without bias or contradiction.
See media help. The plaque outside the site of the speech, Mason Temple in Memphis, Tennessee. " I've Been to the Mountaintop " is the popular name of the final speech delivered by Martin Luther King Jr. [1][2][3] King spoke on April 3, 1968, [4] at the Mason Temple (Church of God in Christ Headquarters) in Memphis, Tennessee.
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
MIDI audio sample. file. help. " How Great Thou Art " is a Christian hymn based on an original Swedish hymn entitled " O Store Gud " written in 1885 by Carl Boberg (1859–1940). The English version of the hymn and its title are a loose translation by the English missionary Stuart K. Hine from 1949.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple.