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The Catholic Church has included in its teaching the idea of a purgatory rather as a condition than a place. On 4 August 1999, Pope John Paul II, speaking of purgatory, said: "The term does not indicate a place, but a condition of existence. Those who, after death, exist in a state of purification, are already in the love of Christ who removes ...
According to Aquinas and other scholastics, the dead in purgatory are at peace because they are sure of salvation, and may be helped by the prayers of the faithful and especially the offering of the Eucharist, because they are still part of the Communion of Saints, from which only those in hell or limbo are excluded. [7]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
The Anima Sola is common throughout much of the Catholic world, though is perhaps strongest in Naples, where it is referred to as "the cult of the souls in Purgatory." In Latin America, one source reports, the Anima Sola is "a belief still deeply rooted in the mass of the campesinos. The devotion dates from the first colonizers who probably ...
The Catholic Church believes that the living can help those whose purification from their sins is not yet completed not only by praying for them but also by gaining indulgences for them [20] as an act of intercession. [4] All Souls' Day commemorates the souls in purgatory. The Late Middle Ages saw the growth of considerable abuses, such as the ...
St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
According to Thomas Slater, writing in the Catholic Encyclopedia, reparation is a theological concept closely connected with those of atonement and satisfaction.Although God could have chosen to condone the sins of humanity, in divine providence, he instead judged it better to demand satisfaction through reparation and penance for sins of humanity.
On the 500th anniversary of the Spanish conquest of the Aztecs in Mexico, on Aug. 13, 1521, the documentary "499" from Rodrigo Reyes tackles colonialism's shadow.