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Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
The Pauline epistles also advanced the "cosmic Christology" [note 20] later developed in the Gospel of John, [101] elaborating the cosmic implications of Jesus' existence as the Son of God: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come."
The epistle's description of Christ as pre-eminent over creation marks it, for some scholars, as representing an advanced christology not present during Paul's lifetime. [7] Defenders of Pauline authorship cite the work's similarities to the letter to Philemon, which is broadly accepted as authentic. [3]
Christology is the field of study within Christian theology which is primarily concerned with the nature, person, and works of Jesus Christ, held by Christians to be the Son of God. Christology is concerned with the meeting of the human and divine (God the Son or Word of God) in the person of Jesus.
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
There is a general consensus that Philippians consists of authentically Pauline material, and that the epistle is a composite of multiple letter fragments from Paul to the church in Philippi. [ 5 ] [ 6 ] : 17 These letters could have been written from Ephesus in 52–55 AD or Caesarea Maritima in 57–59, but the most likely city of provenance ...
In Pauline Christology the intercession of Christ has two components, both in the present and at the Last Judgement. [5] This is expressed in Romans 8:33-34 in terms of "Who shall lay anything to the charge of God's elect?" and "Who is he that condemneth?", and then in Hebrews 7:25 in terms of the activities of Christ as the High Priest. [5]
The Holy Spirit plays a key role in the Pauline epistles and Apostle Paul's pneumatology is closely connected to his theology and Christology, to the point of being almost inseparable from them. [ 1 ]