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Muhajirs (meaning "migrants"), are a collective multiethnic group who emerged through the migration of Indian Muslims from various parts of India to Pakistan starting in 1947, as a result of the world's largest mass migration. [25] [26] The majority of Muhajirs are settled in Sindh mainly in Karachi and Hyderabad.
The term "White race" or "White people", defined by their light skin among other physical characteristics, entered the major European languages in the later seventeenth century, when the concept of a "unified White" achieved greater acceptance in Europe, in the context of racialized slavery and social status in the European colonies.
Native speakers of Urdu are spread across South Asia. [note 1] [11] [12] The vast majority of them are Muslims of the Hindi–Urdu Belt of northern India, [note 2] [13] [14] [15] followed by the Deccani people of the Deccan plateau in south-central India (who speak Deccani Urdu), and most of the Muhajir people of Pakistan.
The culture of Pakistan (Urdu: ثقافتِ پاکستان, romanized: S̱eqāfat-e Pākistān) lies at the intersection of Turko-Persian, Arab, and North Indian cultural traditions. [1] Over centuries, the region has developed a distinct cultural identity , shaped by a fusion of Middle Eastern , Central Asian and North Indian influences.
Pashtun culture (Pashto: پښتون کلتور) is based on Pashtunwali, as well as speaking of the Pashto language and wearing Pashtun dress. Pashtunwali and Islam are the two main factors which make the baseline for the social behavior in Pashtun society. [ 1 ]
White ethnic ward heelers dominated the Democratic political machines of America's major cities throughout the first half of the 20th century. The ward heelers were often Irish Catholics in close alliance with those of other ethnicities, such as Ashkenazi Jews and Italians in New York City and Polish-Americans and other Eastern Europeans in Chicago.
Whiteness studies is the study of the structures that produce white privilege, [1] the examination of what whiteness is when analyzed as a race, a culture, and a source of systemic racism, [2] and the exploration of other social phenomena generated by the societal compositions, perceptions and group behaviors of white people. [3]
In the 19th century, Urdu had a somewhat aristocratic background in Sylhet and notable families that spoke it included the Nawabs of Longla and the Mazumdars of Sylhet. Moulvi Hamid Bakht Mazumdar, who was also fluent in Persian, wrote the Urdu prose Ain-i-Hind, a history of the Indian subcontinent. [35]