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[116] [117] Oneness believers insist that all Bible's texts on the subject must be in full agreement with each other; thus, they say that either the apostles disobeyed the command they had been given in Matthew 28:19 or they correctly fulfilled it by using the name of Jesus Christ. Some Oneness believers consider that the text of Matthew 28:19 ...
All Oneness Pentecostals, who adhere to a nontrinitarian view of the Godhead, baptise using the name of Jesus Christ for the remission of a confessing believer's sins. [26] There are other Christian groups that also baptize in the name of Jesus Christ as represented in Acts 2:38 that are not Oneness Pentecostals.
In contrast to the traditional view of the incarnation cited above, adherents of Oneness Pentecostalism believe in the doctrine of Oneness. Although both Oneness and traditional Christianity teach that God is a singular Spirit, Oneness adherents reject the idea that God is a Trinity of persons. Oneness doctrine teaches there is one God who ...
The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
The 1866 edition, however, was carefully checked against old manuscripts and early printed editions, and has a very legible typeface. It is probably the most widely reproduced text of the Hebrew Bible in history, with many dozens of authorised reprints and many more pirated and unacknowledged ones. [59] Seligman Baer and Franz Delitzsch, 1869 ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...