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They were first challenged by Albert Schweitzer in his doctoral thesis, The Psychiatric Study of Jesus: Exposition and Criticism, [81] [2] [3] (Die psychiatrische Beurteilung Jesu: Darstellung und Kritik, 1913) [82] [83] [28] [84] and by the American theologian Walter E. Bundy [Wikidata] in his 1922 book, The psychic health of Jesus.
The transfer of Jesus' body by the local authorities into the hands of a rich influential follower and execution of a quick burial lend support to the swoon hypothesis, allowing a swooned Jesus to be removed from the cross, quickly hidden away from public scrutiny with room to recover from his ordeal in an above ground burial chamber on private ...
According to this version of the stolen body hypothesis, some of the disciples stole away Jesus's body. Potential reasons include wishing to bury Jesus themselves; believing that Jesus would soon return and wanting his body in their possession; a "pious deceit" to restore Jesus's good name after being crucified as a criminal; or an outright plot to fake a resurrection. [3]
The Lost body Hypothesis tries to explain the empty tomb of Jesus by a naturally occurring event, not by resurrection, fraud, theft or coma. Only the Gospel of Matthew ( 28 :2) [ 1 ] mentions a 'great earthquake' on the day of Jesus' resurrection .
Catalepsy (from Ancient Greek katálēpsis, κατάληψις, "seizing, grasping") is a neurological condition characterized by muscular rigidity and fixity of posture regardless of external stimuli, as well as decreased sensitivity to pain.
Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from the material. They used a computer program to reverse the aging process. After reducing his jaw ...
A stone structure on which Jesus is believed to have been laid to rest has been exposed for the first time in at least 461 years, reports National Geographic.. It is located in the Old City of ...
Thus Matthew drops the sections emphasizing that Jesus was truly dead, and adds much evidence that the body could not have been stolen. [1] There is also a much longer version of this scene found in the non-canonical Gospel of Peter that explains the special access by claiming that Joseph was a friend of Pilate.
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