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The conquest of Mecca (Arabic: فَتْحُ مَكَّةَ Fatḥu Makkah, alternatively, "liberation of Mecca") was a military campaign undertaken by Muhammad and his companions during the Muslim–Quraysh War.
The early Muslim–Meccan conflict refer to a series of raids in which the Islamic prophet Muhammad and his companions participated. The raids were generally offensive [1] and carried out to gather intelligence or seize back the confiscated Muslim trade goods of caravans financed by the Mushrik of the Quraysh.
Big Movie Zone described the film's genre as docudrama, [8] whilst a review at that site, remarking that it was the most unusual giant screen film the reviewer had yet seen, called it "a biopic guised as a documentary".
This is an accepted version of this page This is the latest accepted revision, reviewed on 26 January 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
[2] [3] The war started in March 624 with the Battle of Badr, [4] and concluded with the Conquest of Mecca. [5] Muhammad, born in Mecca, began spreading Islam in the city at the age of 40. Initially, he met no opposition from the Meccans, who were indifferent to his activities until he attacked their beliefs.
During the era of the Islamic Prophet Muhammad, a successful military operation was carried out here, known as the "Nakhla Raid". [2] [3]: 218 The Nakhla Raid was the seventh caravan raid, and the first successful raid against the Meccans.
Muhammad then took refuge in an orchard outside the city. The owners, Shayba and Utba ibn Rabi'a from the Meccan tribe of Shams, were in the garden at the time and took pity on him.
Location of the Kingdom of Aksum. Muhammad's commencement of public preaching brought him stiff opposition from the leading tribe of Mecca, the Quraysh.Although Muhammad himself was safe from persecution due to protection from his uncle, Abu Talib ibn Abd al-Muttalib, a leader of the Banu Hashim, one of the main clans that formed the Quraysh), some of his followers were not in such a position.