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The Arabic phrase Bila Kayf, also pronounced as Bila Kayfa, (Arabic: بلا كيف, romanized: bi-lā kayfa, lit. 'with-no (without) how') is roughly translated as "without asking how", "without knowing how", [1] or "without modality" [2] and refers to the belief that the verses of the Qur'an with an "unapparent meaning" should be accepted as they have come without saying how they are meant or ...
[20] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute, if it was a positive or negative attribute. Generally, the Mu'tazilites equated oneness, just like all of God's other attributes, with God's essence.
Isma'il, guardian angel of the first heaven, this angel offers advice to the believers on earth and prays for them. [20] (Angel) Angel) Israfil , the archangel who will blow into the trumpet to signal Qiyamah , in the seventh heaven.
Thus, postulating the tenet in Islam's creed that essentially, the name-bearing of God are different from attributes of God. [5] Nevertheless, al-Uthaymin stated the principal ruling of giving attributes to God is similar with the verdict about giving name to God; that is forbidden to gave attributes without evidence from Qur'an and Sunnah. [ 23 ]
Islamic calendar stamp issued at King Khalid International Airport on 10 Rajab 1428 AH (24 July 2007 CE). The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanized: al-taqwīm al-hijrī), or Arabic calendar, also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
The extensive debates and discussions on anthropomorphism, active from the beginning of the second Islamic century and seemingly ignited by the Mu'tazilites in response to traditionalist hadith transmitters, [7] [11] have often surrounded Quran verses and other traditions (especially the aḥādīth al-ṣifāt) that depict God and the attributes of God using anthropomorphic language. [12]
Orthodox forms of Islam, on the other hand, emphasizes a literal interpretation of angels, as recently affirmed by a fatwa from al-Azhar University. [113] Wahhabism and Salafism , also considers metaphorical interpretation as a form of unbelief or illicit innovation ( bidʿah ), brought by secularism and positivism , as stated by Muhammad ibn ...