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"Nothing will ever befall us except what Allah has destined for us" (Q.9:51). [89] "Allah leaves whoever He wills to stray and guides whoever He wills." (Q.14:4). [89] Of course, the fate of human beings in the Afterlife is especially crucial. It is reflected in Quranic verses such as Had We willed, We could have easily imposed guidance on ...
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
Muhammad [a] [b] (c. 570 – 8 June 632 CE) [c] was an Arab religious and political leader and the founder of Islam. [d] According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
Muhammad leading the Muslim Ummah will be first across the bridge. [62] For sinners, the bridge will be thinner than hair and sharper than the sharpest sword, impossible to walk on without falling below to arrive at their fiery destination, [ 63 ] while the righteous will proceed across the bridge to paradise ( Jannah ).
Then Allah decreed to them who shall go to paradise and who shall go to hell. This Taqdir encompassed, controlled, and could be intervened by Taqdir al-Azali. The basis of this Taqdir are Al-A'raf 7:172 and a Hadith narrated by a companion of Muhammad named Hisham ibn Hakim, which recorded by Ibn Abi Asim in his work, as-Sunnah , and Al-Suyuti ...
These sincere followers claimed the received Karamat, spiritual gifts like special knowledge about sacred texts like the Bible and the Qur'an, an understanding of hidden matters and clear interpretations of the sayings and deeds of Muhammad and his immediate entourage. Meanwhile, a steady stream of the social elite, such as scholars, ministers ...