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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" ( 2 Peter 1:1 ).
A page of a manuscript of the Arabic Apocalypse of Peter. The Apocalypse of Peter or Vision of Peter (Arabic: Ru'ya Buṭrus), also known as the Book of the Rolls (Arabic: Kitāb al-Magāll) and other titles, [a] is an Arab Christian work probably written in the 10th century; the late 9th century and 11th century are also considered plausible ...
Judging by the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
The above is a verbatim copy of the original statement of "Poor Peter," as written on the back of the photograph at Baton Rouge, a few hours after it was printed. [8] [15] John Lyons, St. Landry Parish, 1860 slave schedule; Peter (or "Gordon") is likely one of the 38 slaves enumerated as property of Lyons
The last appearance of the 'Disciple whom Jesus loved' in this Gospel, together with his first appearance in chapter 1 form a literary "inclusio of eyewitness testimony" to privilege this witness (in the Gospel of John 21:24) over Peter's, not to denigrate Peter's authority, but rather to claim a distinct qualification as an 'ideal witness' to ...
As stated by Rob Waters in his article "Thinking Black: Peter Fryer's Staying Power and the Politics of Writing Black British History in the 1980s" (2016), published in History Workshop Journal: "The book was widely praised at the time of publication for its historical reach and magisterial prose, and it has remained a foundational text of black British history."