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That nature has been depicted and celebrated by so much art, photography, poetry, and other literature shows the strength with which many people associate nature and beauty. Reasons why this association exists, and what the association consists of, are studied by the branch of philosophy called aesthetics.
The human ecosystem concept is then grounded in the deconstruction of the human/nature dichotomy, and the emergent premise that all species are ecologically integrated with each other, as well as with the abiotic constituents of their biotope.
Not only do human beings "have the right to a healthy life," but so too does nature, which is the basis of survival for all species including humans. 2. Nature is not just a set of resources that can be exploited, modified, altered, privatized, commercialized and transformed without any consequences. Earth is the only home we have.
Linnaeus presented early ideas found in modern aspects to human ecology, including the balance of nature while highlighting the importance of ecological functions (ecosystem services or natural capital in modern terms): "In exchange for performing its function satisfactorily, nature provided a species with the necessaries of life" [10]: 66 The ...
He suggests that people can not get rid of these instincts, so the existence of this human nature necessitates education and cultivation of goodness. [30] Xunzi argues that human nature is evil and that any goodness is the result of human activity. [21] [31] It is human nature to seek profit, because humans desire for sensory satisfaction. [31]
Proponents of deep ecology oppose the narrative that man is separate from nature, is in charge of nature, or is the steward of nature, [9] or that nature exists as a resource to be freely exploited. They cite the fact that indigenous peoples under-exploited their environment and retained a sustainable society for thousands of years, as evidence ...
The Qur'an acknowledges that humans are not the only all-important creatures and emphasizes a respect for nature. Muhammad was once asked whether there would be a reward for those who show charity to nature and animals, to which he replied, "for charity shown to each creature with a wet heart [i.e. that is alive], there is a reward."
Sometimes we take nature for the universe, or system of the corporeal works of God, as when it is said of a phoenix, or a chimera, that there is no such thing in nature, i.e. in the world. And sometimes too, and that most commonly, we would express by nature a semi-deity or other strange kind of being, such as this discourse examines the notion of.