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Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
Jewish religious texts written after Ezra's time were not included in the canon, though they gained popularity among various Jewish groups. Later works incorporated into the Greek translation of the Bible (the Septuagint) came to be known as the deuterocanonical books. Set of scrolls comprising the entire Tanakh: 140-63: The Hasmonean dynasty ...
Secular and scientific education was added to the traditional religious instruction received by students, and interest in a national Jewish identity, including a revival in the study of Jewish history and Hebrew, started to grow.
[9] [10] Cyrus' proclamation began the exiles' return to Zion, inaugurating the formative period in which a more distinctive Jewish identity developed in the Persian province of Yehud. During this time, the destroyed Solomon's Temple was replaced by the Second Temple, marking the beginning of the Second Temple period.
Second Temple Judaism is the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the destruction of Jerusalem in 70 CE.
The chosen people: A study of Jewish history from the time of the exile until the revolt of Bar Kocheba (Andrews UK, 2015). Alpher, Joseph. Encyclopedia of Jewish history: events and eras of the Jewish people (1986) online free to borrow
Adler uses the works of the first-century Roman-Jewish writer Josephus, among other sources, to understand contemporary Jewish practice.. In the book's introduction, Adler writes: "The aim of the present book is to investigate when and how the ancestors of today's Jews first came to know about the regulations of the Torah, to regard these rules as authoritative law, and to put these laws into ...
The midrash [2] is the genre of rabbinic literature which contains early interpretations and commentaries on the Written Torah and Oral Torah, as well as non-legalistic rabbinic literature and occasionally the Jewish religious laws , which usually form a running commentary on specific passages in the Tanakh. [3]