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Traditionally the dalmatic was not used in the Roman Rite by deacons during Lent. In its place, depending on the point in the liturgy, was worn either a folded chasuble or what was called a broad stole, which represented a rolled-up chasuble. This tradition went back to a time at which the dalmatic was still considered an essential secular ...
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ÊŠ b É™l /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.
Simeon's Song of Praise by Aert de Gelder, c. 1700–1710. The Nunc dimittis [1] (English: / n ÊŠ Å‹ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 to 32.
The subdeacons remove the bishop's mandyas and place his episcopal vestments on him. As each vestment is placed on him, the protodeacon swings the censer and recites the appropriate vesting prayer, changing any reference from "my" and "me" to "thy" and "thou", and ending each prayer with "always, now and ever, and unto the ages of ages. Amen."
The dalmatic, a vestment especially associated with the deacon, is worn during the celebration of the Mass and other liturgical functions; its use is more liberally applied than the corresponding vestment of the priest, the chasuble. At certain major celebrations, such as ordinations, the diocesan bishop wears a dalmatic under his chasuble, now ...
The popes had, from time to time, sent the pallium or the dalmatic—specifically Roman vestments—as gifts of honour to various distinguished prelates. Britain , converted by a Roman mission, had adopted the Roman use, and English missionaries had carried this into the newly Christianized parts of Germany, but the great Churches of Spain and ...
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