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John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
The Vatican's own claims to the Keys as a heraldic statement are limited to the 14th century. [4] Many Christians point out that Jesus uses much the same language in John 20:23 and therefore conferred some or all of the same powers on all the Apostles. On this basis, Eastern Orthodox believe that the power of the keys is conferred on all ...
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus ' debate with the Pharisees after the Feast of Tabernacles , which began in the previous chapter .
Some scholars argue that John 21 seems out of place and that John 20 was the original final chapter of the work. [7] [8] However, ancient manuscripts that contain the end of John 20 also contain text from John 21, so there is no conclusive manuscript evidence for this theory. [9] See John 21 for a more extensive discussion.
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