Search results
Results from the WOW.Com Content Network
The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
Unlike other records that used euphemisms to reference opium, these documents explicitly mentioned it. [6] The opium plantation and trade was also mentioned in the 1993 edition of the Biography of Nan Hanchen, although later editions were censored to omit the relevant content. Nan Hanchen became the first director of the People's Bank of China ...
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
The Taliban-ordered crash in opium production in Afghanistan, long the world's dominant supplier, could drive up overdose deaths as heroin users switch to synthetic opioids already proving deadly ...
[2] [3] The name "Golden Triangle" was coined by Marshall Green, a U.S. State Department official, in 1971 in a press conference on the opium trade. [1] [4] [5] Today, the Thai side of the river confluence, Sop Ruak, has become a tourist attraction, with the House of Opium Museum, a Hall of Opium, a Golden Triangle Park, and no opium ...
"Opium for the people" – is wide-known in Russian variant of Marx's "opium of the people". Author of this variant was not Lenin, but prominent soviet writers Ilya Ilf and Eugene (Evgeny) Petrov (novel «12 chairs»). Lenin in his article «Socialism and Religion» repeated Marx's "opium of the people".
Du Yuesheng (22 August 1888 – 16 August 1951), nicknamed "Big-Eared Du", [1] was a Chinese mob boss who spent much of his life in Shanghai.He made his fortune in the opium trade before transforming into a financial tycoon.
In the second edition of his Shanghai handbook published in 1920, the Rev. C. B. Darwent estimated that by 1900, the firm's initial investment of £500 in the land was by then worth £1,000,000. [52] Plans for a new Renaissance style building with five stories were drawn up by local architects Stewardson & Spence and work began in 1920.