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Ja'far al-Sadiq, in a written letter to his companions, advises them to observe Taqiya when dealing with "liars and hypocrites" because the status of the "people of falsehood" is different to Allah than the status of the "people of truth", hence he cites the following verse from Surah Sad in support of this:
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
Abd Allah ibn Sa'd ibn Abi al-Sarh (Arabic: عبد الله ابن سعد ابن أبي السرح, romanized: ʿAbd Allāh ibn Saʿd ibn Abī al-Sarḥ) was an Arab administrator, scribe, and military commander, who was an early convert to, then later apostate from Islam [2] He was a scriber of the Quran (كاتب الوحي) and governor of Upper Egypt for the Muslim caliphate during the ...
The Saheeh International translation is an English-language translation of the Quran that has been used by numerous Muslims, including Islam's most conservative adherents. [1] Published by the Publishing House (dar), dar Abul Qasim in Saudi Arabia, it is one of the world's most popular Quran translations.
A number of al-Sa'di's works have been translated into English, including Tafseer al-Sa'di (10 Volume Set), [35] a translation of Taysir al-Kareem al-Rahman; The Way of Truth: A Poem of Creed and Manner, [36] a translation of the poem al-Manhaj al-Haqq; The Exquisite Pearl, [37] a translation of al-Durr al-Bahiyyah
Abd Allah ibn Mas'ud (Arabic: عبد الله بن مسعود, romanized: ʿAbd Allāh ibn Masʿūd; c. 594 – c. 653) was a companion of the Islamic prophet Muhammad whom Sunni Islamic tradition regards the greatest interpreter of the Quran of his time and the second ever.
Saba’ (Arabic: سبأ, saba’) is the 34th chapter of the Qur'an with 54 verses ().It discusses the lives of Solomon and David, a story about the people of Sheba, challenges and warnings against the disbelievers as well as the promises related to the Day of Judgment.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.