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Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
The word "providence" comes from Latin providentia meaning foresight or prudence, and that in turn from pro-"ahead" and videre "to see". [3] The current use of the word in the secular sense refers to foresight, or "timely preparation for eventualities", [ 4 ] or (if one is a deist or an atheist ) "nature as providing protective care".
An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve ...
The notion that God has foreordained who will be saved is generally called predestination. The concept of predestination peculiar to Calvinism, "double-predestination", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God ...
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
In the doctrine of predestination; in his simple, eschatologically grounded distinction between an immanent and a transcendent eternal work of salvation, resting on Christology and the sacraments; and in his emphasis upon the work of the Holy Spirit in producing the obedience of faith in the regenerate (the tertius usus legis, or so-called ...
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