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[9] [10] [11] They argue that only patrilineal descent can transmit Jewish identity on the grounds that all descent in the Torah went according to the male line. [12] Only someone who is patrilineally Jewish (someone whose father's father was Jewish) is regarded as a Jew by the Mo'eṣet HaḤakhamim, or the Karaite Council of Sages based in ...
Although very few Eastern European Jewish women before the nineteenth century have left writings, Leah was the author of the Tkhinne of the Matriarchs, an eight-page, trilingual prayer for the Sabbath before the New Moon. (As is often the case, the place and date of publication are not mentioned in most of the printed editions.)
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
Gregg Drinkwater in American Jewish History identifies a five-part structure to such prayers: 1) "Mi shebeirach" and an invocation of the patriarchs; 2) the name of the person to bless; 3) the reason they should be blessed; 4) what is requested for the person; and 5) the community's response. [26]
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For the outline and early history of the Jewish liturgy, see the articles on Siddur and Jewish services. At an early stage, a distinction was established between the Babylonian ritual and that used in the land of Israel , as these were the two main centres of religious authority: there is no complete text of the Palestinian rite, though some ...