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In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
[3] [4] The best-known example of this genre is Imam Nawawi's Forty Hadith, which was written to include all the fundamentals of the sacred Islamic law. Khomeini completed his collection in 1939, and it was first published in 1940. [1] He quotes the Arabic text of each hadith in the book with its Persian translation and discusses its various ...
Forty Hadith, arbaʿīniyyāt is a subgenre of the Hadith literature. As the name indicates, these are collections containing forty hadith related to one or more subjects depending on the purpose of the compiler. [1] The best-known example is by far Imam Nawawi's Forty Hadith, aiming to include all the fundamentals of the sacred Islamic law.
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad. Sahih al-Bukhari (9th century) Sahih Muslim (9th century) Sunan Abu Dawood (9th century)
[39] [40] [41] Certain prophetic medicine and remedies espoused in Bukhari, such as cupping, have been noted for being unscientific. [42] Sunni scholar Ibn Hajar al-Asqalani, on the basis of contrary archaeological evidence, criticised the hadith [43] which claimed that Adam's height was 60 cubits and human height has been decreasing ever since ...
Sunan al-Darimi (Arabic: سنن الدارمي) or Musnad al-Darimi (Arabic: مسند الدارمي) by al-Darimi is a hadith collection considered by Sunni Muslims to be among the prominent nine collections: the Al-Kutub al-Sittah, Muwatta Malik, and Musnad Ahmad.
Despite the book's reputation and the consensus of scholars that it is the second most authentic collection of hadith after Sahih al-Bukhari, it is agreed upon that this does not mean that every hadith in Sahih al-Bukhari is more valid than every hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid ...
This hadith should not clash with a more reliable report and must not suffer from any other hidden defect. [3] Ḍaʻīf - which cannot gain the status of hasan because it lacks one or more elements of a hasan hadith. (For example, if the narrator is not of sound memory and sound character, or if there is a hidden fault in the narrative or if ...