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"In Christ Alone" is a popular modern Christian song written by Keith Getty and Stuart Townend, both songwriters of Christian hymns and contemporary worship music in the United Kingdom. The song, with a strong Irish melody, is the first hymn they penned together. [1] [2] The music was by Getty and the original lyrics by Townend. It was composed ...
16: Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven. The World English Bible translates the passage as: 15: Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16: Even so, let your light shine before men;
"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
"Light One Candle," written in 1982 by Peter Yarrow and first performed at Carnegie Hall, [1] [2] was a pacifist response to the 1982 Lebanon War as reflected in the lyrics: "Light one candle for the terrible sacrifice justice and freedom demand, "Light one candle for the wisdom to know when the peacemaker's time is at hand." [3] [1]
Lumen Christi (Latin for "Light of Christ") is a versicle sung in Catholic, Lutheran and some Anglican churches as part of the Easter Vigil. In Lutheran and Anglican services, it is sung in the local language. It is chanted by the deacon on Holy Saturday as he lights the candle. In the English Sarum Rite, one candle is lit.
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Augustine of Hippo wrote that the phrase of the sword has a "mystical meaning", dividing temporal and eternal things. [5] James L. Mays comments: "There is an eschatological, almost apocalyptic, dimension to the psalm's anticipation of a warfare of the faithful that will settle the conflict of the kingdoms of this world and the kingdom of God". [3]