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Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me."
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
The spiritual sense has three subdivisions: the allegorical, moral, and anagogical (meaning mystical or spiritual) senses. The allegorical sense includes typology. An example would be the parting of the Red Sea being understood as a "type" (sign) of baptism. [38] The moral sense understands the scripture to contain some ethical teaching.
This doctrine is based on the writings of many Catholic spiritual writers through the centuries, of which the best known is the Imitation of Christ by Thomas a Kempis, one of the most widely read Christian spiritual books in existence. The book taught: "The kingdom of God is within you," says the Lord. Turn, then, to God with all your heart.
Back in the 1980s, during a holiday get-together, one of the family elders, who was known for sweeping declarations, made a sweeping declaration: "You can't be a Republican," she said, "and be a ...
Perfect union with God while on earth is impossible; therefore, absolute perfection is reserved for heaven. [32] The Roman Catholic Church teaches that Christian perfection is a spiritual union with God that is attainable in this life. It is not absolute perfection as it exists alongside human misery, rebellious passions, and venial sin.
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
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