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The Jewish exodus from the Muslim world, in which the combined population of the Jewish communities of the Middle East and North Africa (excluding Israel) was reduced from about 900,000 in 1948 to under 8,000 today, and approximately 600,000 of them became citizens of Israel.
Timeline for the History of Judaism; The History of the Jewish People The Jewish Agency; The Avalon Project at Yale Law School The Middle East 1916–2001: A Documentary Record; Historical Maps and Atlases at Dinur Center; Crash Course in Jewish History (Aish) The Year by Year History of the Jewish People – by Eli Birnbaum; Ministry of ...
The narrative of the Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a passage in the Red Sea, in pursuit of the Promised Land under the leadership of Moses. The story of the Exodus is central in Judaism. It is recounted daily in Jewish prayers and celebrated in festivals such as ...
This is a timeline of the development of prophecy among the Jews in Judaism. All dates are given according to the Common Era , not the Hebrew calendar . See also Jewish history which includes links to individual country histories.
Solomon Judah Loeb Rapoport noted that the traditional Jewish chronology, when combined with another rabbinic tradition, places the Exodus from Egypt at exactly 1000 years prior to the Seleucid era (known in Jewish sources as "Minyan Shtarot"). He suggests that the authors of the traditional Jewish chronology intentionally omitted years from ...
No 'nationalist' Jewish historian has ever tried to conceal the well-known fact that conversions to Judaism had a major impact on Jewish history in the ancient period and in the early Middle Ages. Although the myth of an exile from the Jewish homeland (Palestine) does exist in popular Israeli culture, it is negligible in serious Jewish ...
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
Jewish tradition has long preserved a record of dates and time sequences of important historical events related to the Jewish nation, including but not limited to the dates fixed for the building and destruction of the Second Temple, and which same fixed points in time (henceforth: chronological dates) are well-documented and supported by ancient works, although when compared to the ...