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Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra. [full citation needed] Keown, Damien, ed. (2003). A Dictionary of Buddhism. Oxford: Oxford University Press. ISBN 0-19-860560-9. Kongtrül, Jamgön (2005). The Treasury of Knowledge, Book Six, Part Four Systems of Buddhist Tantra ...
The Mahāvairocana Tantra was later translated into Tibetan sometime before 812 by Śīlendrabodhi and Kawa Paltsek. [5] The Sanskrit text of the Mahāvairocana Tantra is lost, but it survives in Chinese and Tibetan translations. [1] The Chinese translation has preserved the original Sanskrit mantras in the Siddhaṃ script. There are ...
The Union of the Sun and Moon (Tibetan: ཉི་ཟླ་ཁ་སྦྱོར, Wylie: nyi zla kha sbyor) [1] is one of the seventeen tantras of the esoteric instruction cycle (Tibetan: མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན, Wylie: man ngag sde'i rgyud bcu bdun) which are a suite of tantras known variously as Nyingtik, Upadesha or Menngagde within ...
The Complete Nyingma Tradition from Sutra to Tantra: Foundations of the Buddhist Path. Translated by Ngawang Zangpo. Snow Lion. ISBN 978-1559394352. Dreyfus, Georges B. J. (2003). The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk. Berkeley: University of California Press. ISBN 0-520-23260-7. Gross, Rita M. (1998).
The Vajraśekhara Sūtra is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra, which included both Tattvasaṃgraha Tantra, and the Guhyasamaja Tantra, a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the ...
The Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo; Wyl.rgyud gsang ba'i snying po, "The Tantra of the Secret Essence" or the "Secret Womb Tantra") is the most important Buddhist tantra of the Mahayoga class and the primary tantric text studied in the Nyingma tradition. [1]
Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. [1] This text was very important for the development of the Vajrayana Yoga tantra traditions in India, Tibet, China, Japan and Sumatra, amongst others.
The Susiddhikara-sūtra is a Buddhist sutra of the esoteric or Vajrayana tradition, and is often included with two other tantric texts: the Mahāvairocana-sūtra and the Vajraśekhara-sūtra. In the Tendai tradition the Susiddhikara-sūtra is called the soshitsujikara-kyō (蘇悉地羯羅経) and is thought to unify the other two.