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The Woman's Bible is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man. [1]
Esther Ijewere is a Canadian-based Nigerian media and communications specialist, author, women and children's rights advocate. She also serves as a columnist for The Guardian and the CEO of Women of Rubies, an organization committed to empowering and celebrating women from diverse backgrounds.
The Jews that worked on this film knew less about the Hasidic lifestyle than Renee did after reading 10 books about it. So, being a Jew doesn't qualify you to act the part any more than any other thing. It was more important for each actor and actress to find the emotional light of their character and learn to wear it like a second skin." [4]
They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. [4] [5] [6] Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers depart ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
When God Was a Woman is the U.S. title of a 1976 book by sculptor and art historian Merlin Stone. It was published earlier in the United Kingdom as The Paradise Papers: The Suppression of Women's Rites .
This is a project to replace modern book covers used to illustrate articles about books in the public domain.These images are not really acceptable under the "replaceable" clause of our fair use policy, [1] since the books' original covers, title pages, etc. would be free.
Verses 10–31 of this chapter, also called Eshet Ḥayil (אשת חיל, woman of valor), form a poem in praise of the good wife, a definition of a perfect wife or "ideal woman" in the nation of Israel, who is 'an industrious housewife, a shrewd businesswoman, an enterprising trader, a generous benefactor (verse 20) and a wise teacher (verse ...