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In Telugu the occurrence of the suffix (–ḍu) almost always encodes masculine gender. For example: tammuḍu (younger brother), mukhyuḍu (important man), Rāmuḍu , nāyakuḍu (leader). However, there are nouns that do not end in (-ḍu) that belong to the masculine class.For example: annayya (elder brother), māmayya (uncle).
Predicates denoting possession may be formed either by using a verb (such as the English have) or by other means, such as existential clauses (as is usual in languages such as Russian). Some languages have more than two possessive classes. In Papua New Guinea, for example, the Anêm language has at least 20 and the Amele language has 32. [4] [5]
Nannaya was the first to establish a formal grammar of written Telugu. This grammar followed the patterns which existed in grammatical treatises like Aṣṭādhyāyī and Vālmīkivyākaranam but unlike Pāṇini, Nannayya divided his work into five chapters, covering samjnā, sandhi, ajanta, halanta and kriya.[14]
In Andhra Kaumudi, a Telugu grammar book, it was mentioned that Andhra Vishnu, having built an immense wall connecting the three mountains with the Mahendra hills, formed in it three gates, in which the three-eyed Ishwara, bearing the trident in his hand and attended by a host of divinities, resided in the form of three lingams.
In contrast, others have argued that semantics plays a role in inalienable possession, but it is not central to the syntactic class of case-derived possessives. An example is the difference between the book's contents and the book's jacket. A book cannot be divorced from its contents, but it can be removed from its jacket.
The personal pronouns of many languages correspond to both a set of possessive determiners and a set of possessive pronouns.For example, the English personal pronouns I, you, he, she, it, we and they correspond to the possessive determiners my, your, his, her, its, our and their and also to the (substantive) possessive pronouns mine, yours, his, hers, its (rare), ours and theirs.
The possessive form of an English noun, or more generally a noun phrase, is made by suffixing a morpheme which is represented orthographically as ' s (the letter s preceded by an apostrophe), and is pronounced in the same way as the regular English plural ending (e)s: namely, as / ɪ z / when following a sibilant sound (/ s /, / z /, / ʃ /, / ʒ /, / tʃ / or / dʒ /), as / s / when following ...
In this case the meaning changes from being part of a body into being a body part that is somehow separated from the rest of the body. This is analogous to the same process of optional possession in English, thus xóots shá means “a bear’s head”, but xóots shayí means “a bear head” or “a bear’s head detached from its body”.