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"The Candid Ethnographer" – Where the researcher personally situates within the ethnography is ethically problematic. There is an illusion that everything reported was observed by the researcher. "The Chaste Ethnographer" – When ethnographers participate within the field, they invariably develop relationships with research subjects ...
Compared to ethnography, the study of single groups through direct contact with the culture, ethnology takes the research that ethnographers have compiled and then compares and contrasts different cultures.
Autoethnography is a form of ethnographic research in which a researcher connects personal experiences to wider cultural, political, and social meanings and understandings.
Ethnographic mapping is a technique used by anthropologists to record and visually display activity of research participants within a given space over time. Ethnographic mapping is used to show and understand human interaction within a layout that displays events, places, and resources.
One of the main disadvantages of online ethnography is the need for the ethnographer to possess certain technology-based skills. Some studies might only require elementary computer skills, but others may require advanced knowledge of technologies and tools such as web-based applications, analytical tools, and computer programming.
In anthropology, folkloristics, linguistics, and the social and behavioral sciences, emic (/ ˈ iː m ɪ k /) and etic (/ ˈ ɛ t ɪ k /) refer to two kinds of field research done and viewpoints obtained.
The definition of the field has become more refined over the years. Early on, ethnohistory differed from history proper in that it added a new dimension, specifically "the critical use of ethnological concepts and materials in the examination and use of historical source material," as described by William N. Fenton . [ 12 ]
Ethnoscience has not always focused on ideas distinct from those of "cognitive anthropology", "component analysis", or "the New Ethnography"; it is a specialization of indigenous knowledge-systems, such as ethno-botany, ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595).