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In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
The Brahmanism of the Dharmaśāstra and the smritis underwent a radical transformation at the hands of the Purana composers, resulting in the rise of Puranic Hinduism, [35] "which like a colossus striding across the religious firmanent soon came to overshadow all existing religions". [181] Puranic Hinduism was a "multiplex belief-system which ...
Fane remarks, in her article published in 1975, that it is the underlying Hindu beliefs of "women are honored, considered most capable of responsibility, strong" that made Indira Gandhi culturally acceptable as the prime minister of India, [148] yet the country has in the recent centuries witnessed the development of diverse ideologies, both ...
The following outline is provided as an overview of and topical guide to Hinduism: Hinduism – predominant and indigenous religious tradition of the Indian Subcontinent. [1] Its followers are called Hindus, who refer to it as Sanātana Dharma [2] (Sanskrit: सनातनधर्मः, lit.
The major kinds, according to McDaniel are Folk Hinduism, based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas, traceable to the 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads, including Advaita Vedanta, emphasising ...
It is a synthesis of various strands of Indian religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion). [8] [b] It holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition.
The denominations of Hinduism, states Julius J. Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals revering gods and goddesses polycentrically, with many Shaiva and Vaishnava adherents recognizing Sri (Lakshmi), Parvati, Saraswati and other aspects of the goddess Devi ...
Splitting the difference: gender and myth in ancient Greece and India (Volumes 1996–1997 of Jordan lectures in comparative religion). University of Chicago Press. ISBN 978-0-226-15641-5. Doniger O'Flaherty, Wendy (1987). Tales of sex and violence: folklore, sacrifice, and danger in the Jaiminīya Brāhmaṇa. Motilal Banarsidass.