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Strength-based practice is a social work practice theory that emphasizes people's self-determination and strengths. It is a philosophy and a way of viewing clients (originally psychological patients, but in an extended sense also employees, colleagues or other persons) as resourceful and resilient in the face of adversity. [ 1 ]
Based upon social constructivist thinking and Wittgensteinian philosophy, [3] SFBT focuses on addressing what clients want to achieve without exploring the history and provenance of problem(s). [4] SF therapy sessions typically focus on the present and future , focusing on the past only to the degree necessary for communicating empathy and ...
Louis Althusser further developed it in his writing on what he called Ideological State Apparatuses, arguing that the latter's power is partly based on symbolic repression. [3] The concept of symbolic power was first introduced by Pierre Bourdieu in La Distinction. Bourdieu suggested that cultural roles are more dominant than economic forces in ...
The legitimate power of dependence is based on the social norm of social responsibility. [9] Social responsibility norm states how people feel obligated to help someone who is in need of assistance. [18] People traditionally obey the person with this power solely based on their role, position or title rather than the person specifically as a ...
The strong programme or strong sociology is a variety of the sociology of scientific knowledge (SSK) particularly associated with David Bloor, [1] Barry Barnes, Harry Collins, Donald A. MacKenzie, [2] and John Henry.
The Five Strengths (Sanskrit, Pali: pañcabalā) in Buddhism are faith, energy, mindfulness, concentration, and wisdom. They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment").
For example, the concept was appropriated by some Nazis such as Alfred Bäumler, who may have drawn influence from it or used it to justify their expansive quest for power. This reading was criticized by Martin Heidegger in his 1930s courses on Nietzsche—suggesting that raw physical or political power was not what Nietzsche had in mind.
Community organization is differentiated from conflict-oriented community organizing, which focuses on short-term change through appeals to authority (i.e., pressuring established power structures for desired change), by focusing on long-term and short-term change through direct action and the organizing of community (i.e., the creation of alternative systems outside of established power ...