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The Noble Eightfold Path, of which the five precepts are part. Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
Buddhist scriptures explain the five precepts (Pali: pañcasīla; Sanskrit: pañcaśīla) as the minimal standard of Buddhist morality. [219] It is the most important system of morality in Buddhism, together with the monastic rules. [234] The five precepts are seen as a basic training applicable to all Buddhists. They are: [232] [235] [236]
[17] [18] Monks administer the precepts to the laypeople, which creates an additional psychological effect. [19] The five precepts are: [20] not killing; not stealing; not misusing sex; not engaging in false speech; not indulging in intoxicants. A layperson who upholds the precepts is described in the texts as a "jewel among laymen". [21]
The primary bases for meritorious action in Buddhism are generosity , ethical conduct and mental development . Practices associated with such behaviors are: Saddhā (faith) Three jewels; Dāna (giving) Almsgiving; Śīla (virtue) Five precepts; Eight precepts; Bhāvanā (mind) Mettā; Vipassanā; Paññā (wisdom) Four Noble Truths
Ordination card given those joining the Jogye Order, bearing the ordained's new Buddhist name and signifying his/her commitment to keeping the Five precepts. In South Korea, the ritual, called sugye (수계), involves formally taking refuge in The Three Jewels of Buddhism: the Buddha, the Dharma, and the Sangha, and accepting the five precepts ...
The Three Pure Land Sutras, Berkeley: Numata Center for Buddhist Translation and Research 2003. ISBN 1-886439-18-4 PDF retrieved 2013/07/28; Pas, Julian F. (1974). Shan-tao's Interpretation of the Meditative Vision of Buddha Amitāyus, History of Religions 14 (2), 96-116 – via JSTOR (subscription required)