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Marriage in ancient Greece had less of a basis in personal relationships and more in social responsibility, however the available historical records on the subject focus exclusively on Athens or Sparta and primarily on the aristocratic class. According to these records, the goal and focus of all marriages was intended to be reproduction, making ...
Hieros gamos of Hera (shown with Iris) and Zeus, 1900 drawing of a fresco at Pompeii.. Hieros gamos, (from Ancient Greek: ἱερός, romanized: hieros, lit. 'holy, sacred' and γάμος gamos 'marriage') or hierogamy (Ancient Greek: ἱερὸς γάμος, ἱερογαμία 'holy marriage') is a sacred marriage that takes place between gods, especially when enacted in a symbolic ritual ...
Euripides (c. 480 – c. 406 BC) is one of the authors of classical Greece who took a particular interest in the condition of women within the Greek world. In a predominantly patriarchal society, he undertook, through his works, to explore and sometimes challenge the injustices faced by women and certain social or moral norms concerning them.
[7]: 177 "Homeric society" is a fictional construct involving legendary figures and deities, though drawing on the historical customs of various times and places in the Greek world. [7]: 180 At the time when the Homeric epics were composed, "primitive" practices such as bride price and polygamy were no longer part of Greek society.
A man pours out a libation as depicted on an Attic terracotta cup. A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1]
Homeric psychology is a field of study with regards to the psychology of ancient Greek culture no later than Mycenaean Greece, around 1700–1200 BCE, during the Homeric epic poems (specifically the Illiad and the Odyssey). [1] The first scholar to present a theory was Bruno Snell in his 1953 German book. [2]
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Women are frequently depicted as "sexual objects" in ancient Greek pottery, thus providing context for the sexual culture of Ancient Greece. [70] A majority of vase scenes portray women inside their houses. A common presence of columns suggests that women spent much of their time in the courtyard of the house. The courtyard was the one place ...