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Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
The moralistic fallacy is the informal fallacy of assuming that an aspect of nature which has socially unpleasant consequences cannot exist. Its typical form is "if X were true, then Z would happen! Thus, X is false", where Z is a morally, socially or politically undesirable thing. What should be moral is assumed a priori to
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Moral objectivism is the view that what is right or wrong does not depend on what anyone thinks is right or wrong, [21] but rather on how it affects people's well-being. Moral objectivism allows for moral codes to be compared to each other through a set of universal facts.
Definitional retreat – changing the meaning of a word when an objection is raised. [23] Often paired with moving the goalposts (see below), as when an argument is challenged using a common definition of a term in the argument, and the arguer presents a different definition of the term and thereby demands different evidence to debunk the argument.
A moral relativist who claims that you should act according to the laws in whatever country you are a citizen of, accepts all three claims: moral facts express propositions that can be true or false (you can see if a given action is against the law or not), some moral propositions are true (some actions abide by the laws in someone's country ...
Egalitarianism (from French égal 'equal'; also equalitarianism) is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [1] Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. [ 2 ]
For example, noted philosopher Mortimer J. Adler wrote, "Those who oppose injurious discrimination on the moral ground that all human beings, being equal in their humanity, should be treated equally in all those respects that concern their common humanity, would have no solid basis in fact to support their normative principle."