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Michael Scanlan (10 November 1833 – 6 March 1917) was an Irish nationalist, editor, poet and writer. Known as the "Fenian poet" or the "poet laureate of American Fenianism", [1] he was the author of a number of Irish ballads such as the "Bold Fenian Men" and "The Jackets Green".
Rob Williams, at the time a member of The Bold Fenian Men, an Irish folk quartet, then replaced Carey on guitar and vocals. This lineup was to become the core of the Fenians' sound, in addition to Casey's mandolin tone, as Williams' baritone and Harkins' tenor rounded out the vocal harmonies to Casey's lead vocals.
Portraits of the Manchester Martyrs – Larkin (left), Allen (centre) and O'Brien (right) – on a shamrock. The Manchester Martyrs (Irish: Mairtirígh Mhanchain) [1] [2] were three Irish Republicans – William Philip Allen, Michael Larkin, and Michael O'Brien – who were hanged in 1867 following their conviction of murder after an attack on a police van in Manchester, England, in which a ...
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After the failure of the rebellion of 1867 and of the raids on Canada in 1866 and 1870, many American Fenians were disillusioned about any campaign to counter the British presence in Ireland. However, Alfred Nobel 's 1866 invention of dynamite appeared to some members as the remedy for the ailing 'physical-force' movement.
Glory O, Glory O, to the bold Fenian men. When I was a young girl, their marching and drilling Awoke in the glenside sounds awesome and thrilling They loved dear old Ireland, to die they were willing Glory O, Glory O, to the bold Fenian men. Some died by the glenside, some died near a stranger And wise men have told us their cause was a failure
John Keegan "Leo" Casey (1846 – 17 March 1870), known as the Poet of the Fenians, was an Irish poet, orator and republican who was famous as the writer of the song "The Rising of the Moon" and as one of the central figures in the Fenian Rising of 1867. He was imprisoned by the English and died on St. Patrick's Day in 1870.
Money poured into the Fenian exchequer; probably $500,000 was subscribed between 1860 and 1867. [5] Many differences occurred between O'Mahony and James Stephens and the Central Council relative to the policy to be pursued for the attainment of their object, [ 3 ] but O'Mahony remained president of the organisation for several years.