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Hadīth qudsī (Arabic: الحديث القدسي, meaning sacred tradition or sacred report [1]) is a special category of Hadith, the compendium of sayings attributed to the Islamic prophet Muhammad. It is stated these Hadiths are unique because their content is attributed to God but the actual wording was credited to Muhammad.
At the end of each hadith narrated in Bulūgh al-Marām, al-Ḥāfiẓ ibn Ḥajar mentions who collected that hadith originally. Bulūgh al-Marām includes hadith drawn from numerous primary sources such as Ṣaḥīḥ al-Bukhārī , Sahih Muslim , Sunan Abu Dawud , Jāmiʿ at-Tirmidhī , Sunan al-Nasāʾī , Sunan ibn Mājah , Musnad Ahmad ...
The language used in the commentary is clear and concise, making it accessible to a wide range of readers. The author takes care to explain complex concepts and terminology in a simple manner, ensuring that even those with limited knowledge of Arabic and Islamic sciences can benefit from the book. [2] [4] [5]
Hadith [b] is the Arabic word for 'things' like a 'report' or an 'account [of an event]' [3] [4] [5]: 471 and refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle (companions in Sunni Islam, [6] [7] ahl al-Bayt in Shiite Islam).
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
In Persian, Turkic, and Urdu ghazals, the radīf (from Arabic رديف; Persian: ردیف; Azerbaijani: rədif; Turkish: redif; Urdu: ردیف; Uzbek: radif) is the word which must end each line of the first couplet and the second line of all the following couplets. [a] It is preceded by a qafiya, which is the actual rhyme of the ghazal. [1] [2 ...
Tafhim-ul-Quran (Urdu: تفہيم القرآن, romanized: Tafheem-ul-Quran, lit. 'Towards Understanding the Qur'an') is a 6-volume translation and commentary of the Qur'an by the Pakistani Islamist ideologue and activist Syed Abul Ala Maududi. Maududi began writing the book in 1942 [1] and completed it in 1972. [2] [3]
The Lebanese Hadith scholar, Gibril Haddad stated: [9] "Tarikh Baghdad ("History of Baghdad"), his most important work. Ostensibly a history of Baghdad, it is more specifically a reference work in narrator-authentication (‘ilm al-rijâl) and a valuable compendium of 4,385 hadiths narrated with their full chains, over half of them (2,253) not found in the two books of Sahih and the four Sunan.