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Asclepius (/ æ s ˈ k l iː p i ə s /; Ancient Greek: Ἀσκληπιός Asklēpiós [asklɛːpiós]; Latin: Aesculapius) is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis , or Arsinoe , or of Apollo alone.
While the Greek gods are immortal and unaffected by aging, the mortality of humans forces them to move through the stages of life, before reaching death. [2] The group of figures referred to as "heroes" (or "demigods"), unique to Greek religion and mythology, are (after the time of Homer) individuals who have died but continue to exert power in ...
In Greek mythology, Thanatos (UK: / ˈ θ æ n ə t ɒ s /; [2] Ancient Greek: Θᾰ́νᾰτος, Thánatos, pronounced in Ancient Greek: "Death", [3] from θνῄσκω thnēskō "(I) die, am dying" [4] [5]) was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person.
Deities in ancient Greece were immortal, anthropomorphic, and powerful. [1] They were conceived of as individual persons, rather than abstract concepts or ideas, [2] and were described as being similar to humans in appearance, though they were considered larger and more beautiful. [3]
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
A god of healing named Παιήων is mentioned twice in the Iliad. [6] In book 5, the Olympian god of war Ares is wounded by mortal hero Diomedes, who is assisted by Athena. Ares is taken up to Olympus in a hurry, where Paeon applies medicine (Ancient Greek: φάρμακα) that produces an instant relief. [7]
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".