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Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
Catholic Church and capital punishment; Catholic Church and slavery; In plurimis; Ten Commandments in Catholic theology; Catholic probabilism; Catholic theology of sexuality; Compensationism; Crusade indulgence
Moral Theology (also known as the Theologia Moralis) is a nine-volume work concerning Catholic moral theology written between 1748 and 1785 by Alphonsus Liguori, a Catholic theologian and Doctor of the Church.
The moral sense understands the scripture to contain some ethical teaching. The anagogical interpretation includes eschatology and applies to eternity and the consummation of the world. Catholic theology adds other rules of interpretation which include: the injunction that all other senses of sacred scripture are based on the literal meaning; [39]
The Ten Commandments are series of religious and moral imperatives that are recognized as a moral foundation in several of the Abrahamic religions, including the Catholic Church. [1] As described in the Old Testament books Exodus and Deuteronomy , the Commandments form part of a covenant offered by God to the Israelites to free them from the ...
The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
In Catholic moral theology, the law of gradualness, the law of graduality or gradualism, is the notion that people improve their relationship with God and grow in the virtues gradually, and do not jump to perfection in a single step.
Curran was again removed from the faculty of the Catholic University of America in 1986 as a dissident against the Catholic Church's moral teaching. He maintains in his 1986 Faithful Dissent that Catholics who may dissent nevertheless accept the teaching authority of the pope, bishops and the Congregation for the Doctrine of the Faith .