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  2. Charles Spurgeon - Wikipedia

    en.wikipedia.org/wiki/Charles_Spurgeon

    Charles Haddon Spurgeon (19th June 1834 [1] – 31st January 1892) was an English Particular Baptist preacher.Spurgeon remains highly influential among Christians of various denominations, to some of whom he is known as the "Prince of Preachers."

  3. Matthew 11:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:12

    3 Commentary from the Church Fathers. 4 References. ... Matthew 11:12 is the twelfth verse in the eleventh chapter of the Gospel of Matthew in the New Testament. Content

  4. Matthew 11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11

    Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...

  5. Hyper-Calvinism - Wikipedia

    en.wikipedia.org/wiki/Hyper-Calvinism

    Matthew 23:37 " ...how often would I ... Matthew 11:25–28 " ... from John Gill to C. H. Spurgeon Archived 2014-10-28 at the Wayback Machine Review by Historian ...

  6. Matthew Poole - Wikipedia

    en.wikipedia.org/wiki/Matthew_Poole

    Matthew Poole (1624–1679) was an ... His wife was buried on 11 August 1668 at St Andrew Holborn, ... Poole, M., Commentary, published online by Bible Hub ...

  7. Matthew 11:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:11

    3 Commentary from the Church Fathers. 4 References. ... Matthew 11:11 is the eleventh verse in the eleventh chapter of the Gospel of Matthew in the New Testament. Content

  8. Historic premillennialism - Wikipedia

    en.wikipedia.org/wiki/Historic_premillennialism

    Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).

  9. Matthew 11:2–3 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:2–3

    Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."