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In Chapter 3 (Letter C), Paul warns the Philippians about those Christians who insist that circumcision is necessary for salvation. He testifies that while he once was a devout Pharisee and follower of the Jewish law, he now considers these things to be worthless and worldly compared to the gospel of Jesus.
NLV is still used to identify the New Living Translation in ONIX for Books. Soon after that, a new revision was begun and The Second Edition of the NLT (also called the NLTse) was released in 2004. [9] A revision in 2007 comprised mostly minor textual or footnote changes. [10] Other revisions were released in 2013 and 2015 with minor changes ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The work is excellent except when scientific knowledge comes into conflict with the accepted doctrines of the movement. In their so-called New World Translation, the term Kyrios is rendered Jehovah instead of Lord everywhere in the New Testament (237 times) except at Philippians 2.11, where St. Paul refers the word to Christ." [145]
A Fourteenth Century Biblical Version: Consisting of a Prologue and Parts of the New Testament [2] New Testament Middle English c. 1400: Vulgate Life of Soul: Majority of text consists of Biblical quotations Middle English c. 1400: Vulgate Nicholas Love, OCart, The Mirror of the Blessed Life of Jesus Christ: Gospels paraphrased Middle English
His translation was used as a benchmark for accuracy by C. S. Lewis during his research for 'Reflections on the Psalms' (1958), [5] and was utilized by Martin Luther King Jr. for quotations from Philippians in 'Strength to Love' (1963). [6]
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