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E. A. Wallis Budge agreed that the Sphinx predated Khafre's reign, writing in The Gods of the Egyptians (1904): "This marvelous object [the Great Sphinx] was in existence in the days of Khafre, or Khephren, [b] and it is probable that it is a very great deal older than his reign and that it dates from the end of the archaic period [c. 2686 BC ...
The Sphinx of Naxos, also Sphinx of the Naxians, now in the Archaeological Museum of Delphi, is a 2.22 meter tall marble statue of a sphinx, a mythical creature with the head of a woman, the chest and wings composed of the impressive feathers of a prey bird turned upward, and the body of a lioness.
The Dream Stele, also called the Sphinx Stele, is an epigraphic stele erected between the front paws of the Great Sphinx of Giza by the ancient Egyptian pharaoh Thutmose IV in the first year of the king's reign, 1401 BC, during the 18th Dynasty. As was common with other New Kingdom rulers, the epigraph makes claim to a divine legitimisation of ...
A message etched into an ancient sphinx has proven to be, well, sphinx-like. The “mysterious” inscription has long been an enigma, puzzling scholars for over a century.
This is just one example, however, of a considerable body of riddlic oracles in Ancient Greek literature: the gods' enigmatic answers to people asking questions of oracles appears to have been a significant literary trope, amongst other things a way to warn listeners of the perils and difficulties of seeking divine guidance. [14]
One of two known Phoenician Harpocrates statues. Harpocrates (Ancient Greek: Ἁρποκράτης, Phoenician: 𐤇𐤓𐤐𐤊𐤓𐤈, [1] romanized: ḥrpkrṭ, Coptic: ϩⲁⲣⲡⲟⲕⲣⲁⲧⲏⲥ harpokratēs) is the god of silence, secrets and confidentiality in the Hellenistic religion developed in Ptolemaic Alexandria (and also an embodiment of hope, according to Plutarch).
The word sphinx comes from the Greek Σφίγξ, associated by folk etymology with the verb σφίγγειν (sphíngēn), meaning "to squeeze", "to tighten up". [5] [6] [7] This name may be derived from the fact that lions kill their prey by strangulation, biting the throat of prey and holding them down until they die.
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]