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In the previous verse Jesus mentioned that there would be those who had called him Lord who would not enter the Kingdom of Heaven. In this verse he notes that even some who have performed miracles in his name would also be excluded. The verse does not deny that these unholy may have made correct prophecies and driven out demons.
enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as:
Saint Remigius: The Kingdom of Heaven has a fourfold meaning. It is said, of Christ, as The Kingdom of God is within you. (Luke 17:21.) Of Holy Scripture, as, The Kingdom of God shall be taken from you, and shall be given to a nation bringing forth the fruits thereof. (Mat. 21:43.) Of the Holy Church, as, The Kingdom of Heaven is like unto ten ...
In the King James Version of the Bible the text reads: Thy kingdom come, Thy will be done in earth, as it is in heaven. The World English Bible translates the passage as: Let your Kingdom come. Let your will be done, as in heaven, so on earth. The Novum Testamentum Graece text is: ἐλθάτω ἡ βασιλεία σου
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
The terrestrial kingdom is the middle of the three degrees of glory. It is believed by LDS Church members to correspond to the "bodies terrestrial" and "glory of the moon" mentioned by the apostle Paul in the King James Version translation of 1 Corinthians 15:40–41. The word "terrestrial" derives from a Latin word meaning "earthly." [33] [19]
The formulation of this verse is known as the Imitatio Dei; a similar verse appears in Luke 6:36. The verse might be modeled on Leviticus 19:2, which says in the King James Version: "Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy." [2]
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