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The Modern Greek word "erotas" means "intimate love". Plato refined his own definition: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or and may ultimately transcend particulars to become an appreciation of beauty itself, hence the concept of platonic love to mean ...
As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Derived from Greek, agape traditionally denotes a selfless, unconditional love. In Thelemic practice, agape represents the highest form of love and is often associated with True Will and the central tenet of the religion: "Do what thou wilt shall be the whole of the Law.
This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among brothers of the faith ...
In the classical world, erotic love was generally described as a kind of madness or theia mania ("madness from the gods"). [5] This erotic love was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), [6] or another deity (such as Rumor). [7]
Agape and Eros (Swedish: Eros och Agape) is the shorthand English name given to the treatise written by the Swedish Protestant theologian Anders Nygren, which was first published in Swedish in two parts in 1930 and 1936. Its complete title in the English language was Agape and Eros - a study of the Christian idea of love.
adiaphora ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal.
The Philokalia (Ancient Greek: φιλοκαλία, lit. 'love of the beautiful', from φιλία philia "love" and κάλλος kallos "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" [1] of the mystical hesychast tradition of the Eastern Orthodox Church.