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The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
While the best known Daniel is the hero of the Book of Daniel who interprets dreams and receives apocalyptic visions, the Bible also briefly mentions three other individuals of this name: The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness.
The Book of Daniel is "a composite text of dubious historicity from various genres", [4] and Daniel himself is a legendary figure. [5] The book of which he is the hero divides into two parts, a set of tales in chapters 1–6 from no earlier than the Hellenistic period (323–30 BCE), and the series of visions in chapters 7–12 from the ...
The Book of Daniel originated from a collection of legends circulating in the Jewish community in Babylon and Mesopotamia in the Persian and early Hellenistic periods (5th to 3rd centuries BC), and was later expanded by the visions of chapters 7–12 in the Maccabean era (mid-2nd century BC).
Biblical Aramaic is the form of Aramaic that is used in the books of Daniel and Ezra [1] in the Hebrew Bible. It should not be confused with the Targums – Aramaic paraphrases, explanations and expansions of the Hebrew scriptures.
The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE, and the later Theodotion version from c. 2nd century CE. Both Greek texts contain the three additions to Daniel. The Masoretic text does not.
The OG text of Daniel largely disappeared from Greek tradition by the end of the 4th century, having been superseded by Theodotion's revision, which was endorsed by prominent figures such as Jerome. The OG version survived primarily in Codex Chisianus 45, which was the sole known Greek manuscript of this version until the 1931 discovery of ...
The Tomb of Daniel (Persian: آرامگاه دانیال نبی) is the traditional burial place of the biblical figure Daniel. [1] Various locations have been named for the site, but the tomb in Susa , in Iran , is the most widely accepted site, it being first mentioned by Benjamin of Tudela , who visited Western Asia between 1160 and 1163.
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