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Ogoun, Yoruba/West African/Voodoo god of rum. Ometochtli, Aztec gods of excess. Siduri, wise Mesopotamian female divinity of beer and wine in the Epic of Gilgamesh. Silenus, Greek god of wine, wine pressing, and drunkenness. Siris, Mesopotamian goddess of beer. [1] Sucellus, Celtic god of agriculture, forests, and of the alcoholic drinks of the ...
Saturn, a titan, god of harvest and agriculture, the father of Jupiter, Neptune, Juno, and Pluto. Scotus, god of darkness ; brother of Terra, lover of Nox and opposite Dis. Greek Erebos; deep, shadow and one of the primordial deities. Securitas, goddess of security, especially the security of the Roman empire. Senectus, god of old age.
Deus (Classical Latin:, Ecclesiastical Latin: [ˈd̪ɛː.us]) is the Latin word for "god" or "deity".Latin deus and dīvus ("divine") are in turn descended from Proto-Indo-European *deiwos, "celestial" or "shining", from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon.
The ritual itself is a libation: beer is poured onto the skin and wood of the drum, and these materials "come to life" and speak with the voice of the shaman in the name of the tree and the deer. Among the Tubalar, moreover, the shaman imitates the voice of the animal, and its behaviour as well. [58]
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
In Sophocles' Antigone (c. 441 BC), an ode to Dionysus begins by addressing Dionysus as the "God of many names" (πολυώνυμε), who rules over the glens of Demeter's Eleusis, and ends by identifying him with "Iacchus the Giver", who leads "the chorus of the stars whose breath is fire" and whose "attendant Thyiads" dance in "night-long ...
Ninkasi was the goddess of beer, and as such was associated with its production, consumption and effects - both positive and negative. [8] Jeremy Black described her as "one of (...) minor deities without a strongly defined personality who merely symbolise the object or phenomenon that they are associated with."
The aedes was the dwelling place of a god. [5] It was thus a structure that housed the deity's image, distinguished from the templum or sacred district. [6] Aedes is one of several Latin words that can be translated as "shrine" or "temple"; see also delubrum and fanum. For instance, the Temple of Vesta, as it is called in English, was in Latin ...