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This translation was known as the "Biblia del Oso" (in English: Bear Bible) [1] because the illustration on the title page showed a bear trying to reach a container of honeycombs hanging from a tree. [2] Since that date, it has undergone various revisions, notably those of 1865, 1909, 1960, 1977, 1995, [3] 2004, 2011, and 2015.
In the early 21st century, the Yad Ben-Zvi Institute in Jerusalem inaugurated a major project of a scholarly publication called Bein Miqra la-Mishnah ("Between the Bible and the Mishnah"), whose scope includes new Hebrew translations and in-depth commentaries on apocryphal books. So far Maccabees 1 & 2 have appeared; Maccabees 3 & 4 and ...
Biblia de la Universidad de Navarra, 1983–2004. La Biblia de las Américas (LBLA), published by the Lockman Foundation, 1986, 1995, 1997. Biblia, versión revisada por un equipo de traductores dirigido por Evaristo Martín Nieto. 1989. Reina-Valera Actualizada (RVA), published by the Editorial Mundo Hispano, 1989. Biblia Casa de la Biblia, 1992.
The Kennicott Bible (Galician: Biblia Kennicott or Biblia de Kennicott), also known as the First Kennicott Bible, [1] is an illuminated manuscript copy of the Hebrew Bible, copied in the city of A Coruña in 1476 [2] by the calligrapher Moses ibn Zabarah [] and illuminated by Joseph ibn Hayyim.
The Bible is the most translated book in the world, with more translations (including an increasing number of sign languages) being produced annually.Many are translated and published with the aid of a global fellowship of around 150 Bible Societies which collectively form The United Bible Societies.
The main points that are the object of controversy are the following: 1. The oldest version of a gospel in Hebrew language.Hebrew Matthew has been preserved in the book XII or XIII (according to the two recensions of the piece of religious controversy “The Touchstone” of Shem Tob Ibn Shaprut) [4] of the most significant manuscripts which have lasted to our times.
The Ferrara Bible was a 1553 publication of a Judeo-Spanish version of the Hebrew Bible used by Sephardi Jews.It was paid for and made by Yom-Tob ben Levi Athias (the Portuguese marrano known before his return to Judaism as Alvaro de Vargas, [a] as typographer) and Abraham Usque (the Portuguese marrano Duarte Pinhel, as translator), and was dedicated to Ercole II d'Este, Duke of Ferrara.
The Catechism and the Doctrina christiana were published in 1584, shortly after Spanish conquest, in a version in Quechua and Aymara approved by the Council of Lima (Ciudad de los Reyes) in 1583, [7] but attempts to translate the Bible into these languages were suppressed by the Spanish authorities and the Catholic Church. [8]
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